Daniel Swift’s The Dream Factory: London’s First Playhouse and the Making of William Shakespeare is a scholarly but accessible history of the first commercial theater in London, which was called, conveniently enough The Theater. I felt compelled to order a copy after reading Ed Simon’s rave review in the New York Times. Simon, an English professor at Carnegie Mellon, described Swift’s book as “riveting reading…fascinating…” and “a transfixing portrait of the theater that made Shakespeare who he was.” My own reaction was more muted. At first I found Swift’s material to be mostly a slog. For example, at times the narrative seemed to be only a barely narrative collection of Swift’s notes from his research, as in this passage from Page 94:
Specific professions tended to cluster in neighborhoods. There were apothecaries on Bishopsgate and grocers on Bucklersbury, and in Shoreditch there were weavers. One of the tenants on the Holywell site in 1576, when James Burbage first leased it from Giles Allen, was a weaver named Edwin (or Ewen) Colefaxe. He died in 1592 and was buried at St. Leonard’s. Before him, there are records of a clothworker and citizen named Sir John Davis, who owned two tenements on the corner of Holywell Lane, immediately to the south-east of the priory; he died in 1566. The artillery ground a little farther to the south, by Bishopsgate, where the gunners from the Tower of London practiced on Thursdays, was still known as the teasel ground, after the teasels grown for use in clothworking here in the 1520s.
I trudged through 100 pages of that sort of thing before Swift brought Shakespeare into the mix in Part 2 of his three-part book. Here we get some interesting substance. Swift demonstrates that in the mid-1580’s, Shakespeare would have seen the Queen’s Men perform four mediocre plays: The Troublesome Reign of King John, King Leir, The Famous Victories of Henry V, and The True Tragedy of Richard III. He would remember them and rewrite them all with his own improvements of his source material. (In the English Renaissance there was no sense of plagiarism; all work was considered to be “original,” that is, based on an identifiable origin.)
Swift argues that, just as the first commercial theater was built by carpenters and their apprentices, so Shakespeare learned the craft of creating plays from apprenticing with more experienced writers. It was at this time that a writer of plays became known as a playwright. A cartwright makes carts; a boatwright makes boats; a wheelwright makes wheels; a playwright makes plays. In 1585 the term “work of art” entered the English language. We use the phrase so commonly nowadays that we don’t stop to think about the relationship between “work” as in livelihood or occupation and “art” as a creative venture. In due time an apprentice becomes a journeyman, a competent worker who may be employed for a salary. Only when the journeyman becomes a master of his craft is he eligible to work independently, or, as we say today, to be self-employed. In order to become a master, the journeyman must create a masterpiece, an example of his craft that demonstrates his skills.
In the most interesting part of the book Swift argues that in 1595 Shakespeare presented his “masterpiece” in the form of two plays, Romeo and Juliet and A Midsummer Night’s Dream. Many critics have noted that the former begins like a comedy, with parents serving as obstacles to two young lovers who prevail over all impediments and marry, and the latter ends with a tragedy, the deaths of Pyramus and Thisbe, who die by suicide when one lover believes the other to be dead and kills himself while the survivor discovers the corpse of her beloved and then takes her own life. That is, of course, exactly what happens with Romeo and Juliet. But with Midsummer Night’s Dream, the story of Pyramus and Thisbe is played for laughs. Swift argues that Shakespeare demonstrates his command of his craft by turning a comedy into a tragedy and then, reversing himself, turning a tragedy into a comedy. For his meticulous scholarship, I salute Daniel Swift. However, I will not be recommending his book to any book clubs.
Unlike the case with Swift’s book, which I rushed to order as soon as I read one gushing review, I ignored all the raves and 10-best list entries and buzz about awards when Paul Thomas Anderson’s latest movie One Battle After Another was released. My scant exposure to Anderson’s work, including Boogie Nights, Magnolia, and There Will Be Blood, left me with some indelible images but little excitement over the complete products. I left each of those movies thinking that I was supposed to like them more than I did and that I struggled to find likeable characters with whom to bond. But when One Battle After Another became available for streaming, I tuned in, and I needed little time for the movie to hook me. The effectiveness of the storytelling relies on four primary actors, two white guys and two black women. The white guys are Leonardo DiCaprio and Sean Penn, who have both been in the business since childhood and have reached the point in their careers when they obviously don’t give a damn about looking glamorous on the screen. DiCaprio plays a drug-addicted domestic terrorist who spends much of the movie in a ratty bathrobe and an equally ratty man-bun. We end up liking him. Penn plays a military officer named Steven J. Lockjaw—the character’s actual name, apparently—and is almost unrecognizable at the outset of the movie with his permanent snarl and bizarre accent. We end up not liking him. The two black women include Teyana Taylor, playing a ferociously violent activist who calls herself Perfidia Beverly Hills; halfway through the movie she cedes her screen time to the actor playing Perfidia’s daughter. I am talking about the breakout star performer with the Paul-Thomas-Anderson-sounding name of Chase Infiniti. These two women are impossible not to watch and easily hold their own with the likes of DiCaprio and Penn. And the story, which covers 16 years or more, zips along with the propulsion of a surface-to-air missile.