The first movie I ever remember seeing in a theater was Walt Disney’s Song of the South in 1956, ten years after its original release. In 1956 I would have been four years old, going on five, and I remember being amazed by the movie’s mixture of live action and animation. (And you thought Who Framed Roger Rabbit was ground-breaking!) Set on a plantation in Georgia during the post-Civil-War Reconstruction Era, the plot features Johnny, grandson of the owners of the plantation, who takes his problems to an elderly black man, Uncle Remus, whose sunny outlook and folk tales offer the boy solace in the form of life lessons based on African folk tales. These folk tales had already become popularized by Joel Chandler Harris’s stories of Uncle Remus, and the movie animates several of those most memorable narratives, including that of Br’er Rabbit and his begging not to be thrown into a briar patch after his primary predator, Br’er Fox, has caught him by placing a tar baby along the rabbit’s path. It was a story that I knew even before I saw the movie because my parents had read abridged versions of it to me for much of my brief-to-that-point life. There were also songs in the movie, but the only one I remember is the cheerful “Zip-a-dee Doo Dah.”
These are meandering, fond recollections, but I have to add that Song of the South is the second-most-racist movie I have ever seen after D.W. Griffith’s Birth of a Nation. (Griffith’s famous movie is full of appalling depictions, including white actors in blackface acting like near-animals, and it culminates with the Ku Klux Klan riding to the rescue of endangered Southern womanhood.) The Disney studios have locked up Song of the South in their vaults and have never released it on DVD or VCR because of the outcry over its contents. For examples, the animated crows in the story are voiced by actors with distinctly African-American accents, and in fact all the black characters speak in what we might call plantation dialect while the white characters speak in conventional American English. Do I need to point out that the “tar baby” trope is a highly offensive racial slur? Uncle Remus might as well be Uncle Tom, a man whose entire existence apparently serves to entertain and comfort a little white boy with stories. And in “Zip-a-dee Doo Dah” he sings of how “everything is satisfactual” with no acknowledgment of his recent history of working in the fields as the enslaved property of white owners. Indeed, the whole movie supports the Lost Cause mythology of happy slaves who remained with their owners after emancipation because they had nowhere better to go. But in 1956, when Brown v. Board of Education was only two years old and Virginia had already launched its massive resistance campaign to avoid racially integrating schools, Song of the South was a popular movie, one that my mom gladly took me to see for what was then considered its sweet, family-friendly content.
By contrast, the most recent movie I’ve seen in a theater is Spider-Man: Brand New Day, which features and celebrates a multiracial trio of gifted young actors: the white Tom Holland, the biracial Zendaya, and the Filipino/Hawaiian Jacob Batalon. Having been charmed by all of the Tom Holland Spider-Man movies, I was curious to find out what would happen after the last film ended with the entire world forgetting that Peter Parker ever existed. (Don’t ask how such a thing could happen if you haven’t seen the movie. The explanation, involving interdimensional portals, magic spells, and the incipient destruction of planet Earth would take too long and, anyway, is far too contrived.) This latest chapter turned out to be the perfect movie to mark my return to a theater in 16 months. Getting myself from home to theater seat by myself felt like an accomplishment worthy of Roald Amundsen, and yet, while I was celebrating my solo accomplishment, I had to concede that it wasn’t really solo; there were people who held doors open for me and employees who found me a good seat in the handicapped row. As if in confirmation, the film argued the benefits of being part of a social group. In it Peter Parker comes to understand how he can’t simply operate on his own, that he needs social connections, that he needs friends, and of course his story arc and my own have been almost identical. Pre-stroke I prized my independence, my ability to get on a train or a plane to go wherever I wished, to stay as long as I liked, to walk long distances, to cook for myself, to entertain when I felt like it, and, in short, to depend on nobody else. The stroke taught me how much I need others, how important it is to have family and friends in my life, and, strangely, to consider what a blessing it has been to find out how much people are willing to help me. SONG OF THE SOUTH is about assigning people to rigid, artificial social roles; the Spider-Man movies promote relationships that straddle social boundaries. I realize that it’s ridiculous for a near-75-year-old to expend so much analysis on a couple of Hollywood movies and, by implication, to compare himself to Spider-Man, but, as readers of this blog know, I’m often ridiculous.
By the way, the most recent movie I’ve seen on a streaming service is Mayday on Apple TV+, which I strongly recommend. Trust me: just tolerate the first 15 minutes, when it seems that you’re in for a couple of hours of Ryan Reynolds doing his been-there-done-that-Top-Gun schtick. Wait for Kenneth Branagh to show up. He’s clearly having a blast, and the fun is contagious. This is an action comedy that manages to find fresh ways to deliver both action and comedy.